“Poor dear lady,” he said, “all those years! And poor Jack Allway.” He seemed to be talking to himself. Suddenly he turned to her. “How is the dear fellow?” he asked. She wanted votes for women. But she wanted them clean—won without dishonour. These “monkey tricks”—this apish fury and impatience! Suppose it did hasten by a few months, more or less, the coming of the inevitable. Suppose, by unlawful methods, one could succeed in dragging a reform a little prematurely from the womb of time, did not one endanger the child’s health? Of what value was woman’s influence on public affairs going to be, if she was to boast that she had won the right to exercise it by unscrupulousness and brutality?!

They were sitting in the hall of the hotel. It was the dressing hour and the place was almost empty. He shot a swift glance at her. “I think that’s why I love it,” she said: “for it’s dear, old-fashioned ways. We will teach it the new dreams, too. It will be so shocked, at first.”

“I wanted to see myself. Clothes ain’t me,” was all she would or could vouchsafe; and Mrs. Munday had shook her head, and had freely confessed that there were things beyond her and that Joan was one of them; and had succeeded, partly by force, partly by persuasion, in restoring to Joan once more the semblance of a Christian child. Returning to the interior, Joan had duly admired the Cheyne monument, but had been unable to disguise her amusement before the tomb of Mrs. Colvile, whom the sculptor had represented as a somewhat impatient lady, refusing to await the day of resurrection, but pushing through her coffin and starting for Heaven in her grave-clothes. Pausing in front of the Dacre monument, Joan wondered if the actor of that name, who had committed suicide in Australia, and whose London address she remembered had been Dacre House just round the corner, was descended from the family; thinking that, if so, it would give an up-to-date touch to the article. She had fully decided now to write it. But Mary Stopperton could not inform her. They had ended up in the chapel of Sir Thomas More. He, too, had “given up things,” including his head. Though Mary Stopperton, siding with Father Morris, was convinced he had now got it back, and that with the remainder of his bones it rested in the tomb before them. There was a famous preacher. He lived the simple life in a small house in Battersea, and consecrated all his energies to the service of the poor. Almost, by his unselfish zeal, he had persuaded Joan of the usefulness of the church. Mr. Airlie frequently visited him. They interested one another. What struck Mr. Airlie most was the self-sacrificing devotion with which the reverend gentleman’s wife and family surrounded him. It was beautiful to see. The calls upon his moderate purse, necessitated by his wide-spread and much paragraphed activities, left but a narrow margin for domestic expenses: with the result that often the only fire in the house blazed brightly in the study where Mr. Airlie and the reverend gentleman sat talking: while mother and children warmed themselves with sense of duty in the cheerless kitchen. And often, as Mr. Airlie, who was of an inquiring turn of mind, had convinced himself, the only evening meal that resources would permit was the satisfying supper for one brought by the youngest daughter to her father where he sat alone in the small dining-room.